(An Invocation for their Revocation)

BS Murthy

Copyright@2021BS Murthy

Self Imprint

F-9, 1–10–234, Ashok Nagar,

Hyderabad — 500 020 (India)

Other books by BS Murthy

Benign Flame: Saga of Love

Jewel-less Crown: Saga of Life

Crossing the Mirage — Passing through youth

Glaring Shadow — A stream of consciousness novel

Prey on the Prowl — A Crime Novel

Of No Avail — Web of Wedlock (A novella)

Stories Varied — A Book of short Stories

Onto the Stage — Slighted Souls and other stage and radio plays

Puppets of Faith: Theory of Communal Strife

Bhagvad -Gita: Treatise of Self…

It is a safe bet to say that while most might have heard about Bhagavad-Gita, hardly any would have read it (much less apprised it as can be seen here) though it contains no more than seven-hundred verses that is not counting the unnumbered opening one in its thirteenth chapter! …

Long before the advent of the Torah, not to speak of the Bible and the Quran that followed it, Brihadaranyaka Upanishad had it that “.. since he (man) created gods who are better than he: and also because, being mortal, he created immortals, it is his higher creation. Whoever knows this, comes to be in this, his higher creation.”

However, in the latter-day Nārāyana Upanishad, the ‘mortal man’ sought to control the ‘immortal god’ he himself had created thus:

“daiva dēnam jagat sarvam, / mantrā dēnantu daivatam,

tan mantram brāhmanānam, / brāhmano mama dēvata.”

It’s on god that hinges all…

The Indian legend has it that goddesses Lakshmi and Saraswathi respectively bestow wealth and learning on earth. It was the belief that both the goddesses would never bless the same soul. Such was their mythical rivalry that each would deny her munificence to the one under the other’s patronage. In the popular perception, the phenomenon of the rich merchant and the poor pundit was supposedly the manifestation of the goddesses at odds. Thus the merchant accumulated wealth nevertheless contributing to the commerce while the pundit enriched society through his knowledge, himself remaining impoverished. …

Ernst Röhm, the boss of Brown Shirts, whose rough shoulders carried Adolf Hitler into the German Chancellery, was keen to induct them into the Wehrmacht that was set to replace Reichswehr. However, the Fuehrer, whose vision was to develop a world-beating armed force, saw no role for Röhm’s riff-raff in its professional setup. …

The Bhagavad-Gita was eulogized as “the most beautiful, perhaps the only true philosophical song existing in any known tongue” by the 19th Century Prussian philosopher William von Humboldt but Vijay Mankar, the Ambedkarite of the day, avers that it is a rotten work deserving to be thrown into a dustbin for “it advocates inequality of man based on caste, stigmatizes women as an inferior kind and legitimizes violence”. …

Of No Avail — Web of Wedlock


Lured by the pitch — All marriages are made in heaven but some are delayed on earth: We endeavor to hasten them all — Priya goes to Renuka Marriage Bureau.

Scanning the prospects, when she spotted Venu, whom she slighted long ago, she rushes to him to bring about a dramatic encounter.

What brought about Priya’s change of heart to seek her former suitor and how Venu responds to his old flame’s fresh overtures lend suspense to their romance in this eclectic novella.

Dedicated to –

the flawless Bullipapa, my distant cousin,

To the uninitiated, Bhagvad-Gita was a discourse between Prince Arjuna and his charioteer Krishna, an avatar of Lord Vishnu, on the eve of the battle of Mahabharata, chronicled by Vyāsa through the medium of Sanjaya. In order to appreciate the Gita’s caste component, as opposed to its philosophical content, we must realize that whereas Arjuna was a Kshatriyā, perceived to be the second highest rung of the Hindu caste-ladder (below Brahmins but above Vaisyās), Krishna, Vyāsa as well as Sanjaya were Shudras, the supposedly low end of it.

Given his belief in and concern for his caste purity, Arjuna could…

Sadly for Bharat that is India, even as its ancient ethos was corrupted by inane interpolations in Bhagavad-Gita, its philosophical source, its post-colonial political course in its Constitution was shaped by thoughtless men that lacked hindsight, making it a double jeopardy for the Hindus, its ancient people. While the Hindu social order is beset by the caste-coloured interpolations in the Gita that exacerbate its divisiveness, its demographic matrix is upset by the thoughtless right granted by the Constitution for the propagation of an individual’s faith in India’s multi-religious setting.

So, we should set out to examine the fallacies of the…

BS Murthy

ISBN 81–901911–7–9

Copyright © 2005 BS Murthy

Originally published by Self Imprint in 2005

This improved E-book edition is of 2013

Cover designed with Madhubani painting


Whereas Mahabharata’s Bhagvad-Gita is taken as a philosophical guide, Ramayana’s Sundara Kãnda is sought for spiritual solace; many believe that reading it or hearing it recited would remove all hurdles and usher in good tidings! Miracles apart, it’s in the nature of this great epic to inculcate fortitude and generate hope in man for it’s a depiction of how Hanuman goes about his errand against all odds.

Besides, it portrays how…

BS Murthy

I’m an Indian novelist, playwright, short story and non-fiction writer, translator, a ‘little’ thinker ‘n philosopher http://bulususmurthy.blogspot.com/

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